who wrote a poor wayfaring man of grief

After the sacrament is passed, the meeting is opened for anyone to come up and request a hymn, often telling in a few sentences why that hymn is special to them. !”[38], In the July 5, 1843, issue of the Nauvoo Neighbor, Taylor further staked out his position: “Without entering here into the particulars of the bloody deeds, the high-handed oppression, the unconstitutional acts, the deadly and malicious hate, the numerous murders and the wholesale robberies of that people, we will proceed to notice one of the late acts of Missouri, or of the governor of that state, towards us. Joseph Smith wrote his final letter to his wife Emma that morning: “Dear Emma, I am very much resigned to my lot, knowing I am justified, and have done the best that could be done. At length being perfectly satisfied of the truth of Mormonism” (Taylor, “History of John Taylor,” 10). To understand what brought John Taylor to be at the vortex of the Restoration, one must place him within the context of his meteoric rise in the Church. This setting of A Poor Wayfaring Man of Grief was written in 2011 for use in a conference. James never married and died quietly in his sleep at age 83. Don Carlos died on August 7, 1841, of malaria at age twenty-five. Like the first Latter-day Saint hymnal, it was text-only. 29), written by James Montgomery, are based on Matthew 25:37–40. The title “Unto Me” comes from a line in the hymn’s seventh and final verse, when the narrator realizes the stranger he’s been serving … [90] While not citing to the Beesley notation, Michael Hicks rightly noted: “What John Taylor sung at Carthage Jail was no doubt sung from memory on that occasion. Call the store at to speak with an associate.. Out of stock. NO NEVER!! Shortly before the mob stormed the ill-guarded jail, Hyrum requested he sing it again, to which John replied, “Brother Hyrum, I do not feel like singing.” Hyrum persisted, replying, “Oh! He wrote 400 hymns, but his best-known hymn is “A Poor Wayfaring Man of Grief,” which has also become a poem. The following day the rest of the defendant’s petitions were heard and they too were discharged. The tune helps us understand more clearly why Hyrum asked that it be sung again. A Poor Wayfaring Man of Grief” arranged by Jeffrey N. Walker and based on the version sung by John Taylor. [60] Taylor, Witness to the Martyrdom, 45, 47. WAYFARING MAN. But, perhaps not surprisingly, in view of the influx of British culture at Nauvoo, the flowing triadic melody of ‘A Poor Wayfaring Man of Grief’ seems to have a distinctly British flavor, peculiarly reminiscent of English and Irish folk and show tunes” (Hicks, “‘Strains Which Will Not Soon Be Allowed to Die,’” 396). Legal strategies were discussed. [51] Nauvoo Neighbor Extra, June 17, 1844. I knew about this calling and appointment before it came, it having been revealed to me. Before leaving his mission, Pratt ordained Taylor to be the presiding elder in Canada. The hymn was introduced in the church by Apostle John Taylor, who learned the hymn in 1840 as a missionary in England. [66] Taylor, Witness to the Martyrdom, 61. New York City preacher George Coles set the poem to music he wrote. James never married and died quietly in his sleep at age 83. Soon after the press and paper were destroyed, criminal charges were filed against the Nauvoo city council, including John Taylor, and others claiming that such destruction constituted a “riot” pursuant to Illinois law. . The court ruled, apparently from the bench: “Joseph Smith had acted under proper authority in destroying the establishment of the Nauvoo Expositor on the 10th inst. This raised the excitement to a degree beyond control, and threatened serious consequence.”[46] Taylor further explained: Emboldened by the acts of those outside, the apostate ‘Mormons,’ associated with others, commenced the publication of a libellous paper in Nauvoo, called the Nauvoo Expositor. The settlement was for $725—the amount that the owners had paid (and still owed) for the printing press (Nauvoo City Council, Minutes, July 1, 1844, September 14, 1844, and October 12, 1844, MS, 212, 213, 218, and 220, Church History Library). Taylor and Pratt would almost immediately share a pulpit,[7] with Taylor raising doctrinal questions about what he saw as missing elements of the gospel and Pratt describing the restoration of all things through the Prophet Joseph Smith. I fell upon the windowsill and cried out, ‘I am shot!’ Not possessing any power to move, I felt myself falling outside of the window, but immediately I fell inside, from some, at that time, unknown cause. Brigham Young University If I find his religion true, I shall accept it, no matter what the consequences may be; and if false, then I shall expose it” (Roberts, Life of John Taylor, 18–19). by A. Laurence Lyon. 2. He became a voluntary preacher or exhorter for the Methodists when he was seventeen. [6] In the midst of his religious struggles he was introduced to Elder Parley P. Pratt, who was serving a mission in Upper Canada in 1836. No Never!! . The overall objective of the Nauvoo Expositor was succinctly noted in its previously distributed prospectus that was reprinted in the paper: The Expositor will be devoted to a general diffusion of useful knowledge, and its columns open for the admission of all courteous communications of a Religious, Moral, Social, Literary, or Political character. “The principal claims to oversee the church came from the competing hymnbook compilers: from Joseph’s family (led by Emma Smith) on one hand, and from the Apostles (led by Brigham Young) on the other. Only three candidates responded and none proffered any support for the Mormons (Arnold K. Garr, Setting the Record Straight: Joseph Smith: Presidential Candidate [Orem, UT: Millennial Press, 2007], 37–38). Butterfield believed that since Joseph Smith had never “fled” from Missouri after the assassination attempt he could not be deemed a “fugitive” as alleged in the extradition request (Justin Butterfield to Sidney Rigdon, October 20, 1842, Sidney Rigdon Collection, Church History Library). Ford, after polling the Illinois Supreme Court justices (Ford was a justice prior to becoming governor) informed Smith that the court was ready to rule in his favor (Governor Thomas Ford to Joseph Smith, December 17, 1842, 3 pp., MS, Joseph Smith Collection, Church History Library). [36], After a two-day trial, Judge Pope ruled that the extradition request from Missouri’s governor was not supported by sufficient evidence and released Joseph Smith. Montgomery did not write the poem with the intention of it being set to music. After the sacrament is passed, the meeting is opened for anyone to come up and request a hymn, often telling in a few sentences why that hymn is special to them. This trip included meeting with President Van Buren, who made the famous remark: “Gentlemen, your cause is just, but I can do nothing for you” (B. H. Roberts, The Rise and Fall of Nauvoo (Salt Lake City: Deseret News, 2002), 54). In addition to the riot charges previously filed by Higbee, upon arrival to Carthage Joseph and Hyrum Smith were also charged with treason apparently arising from the ordering of martial law in Nauvoo the previous week. Taylor later explained, “Where did this commandment come from in relation to polygamy? G. Homer Durham [Salt Lake City: Bookcraft, 1987], 190; see also Taylor, “History of John Taylor,” 18). [29] Wilford Woodruff partnered with Taylor as the business manager for these publications. We shall fix upon the man of our choice, and notify our friends duly.[41]. [76] A Collection of Sacred Hymns for the Church of Jesus Christ of Latter-day Saints in Europe, informally known as the “Manchester Hymnal,” was first published in Manchester, England, in 1840. [25] Joseph Smith led a Latter-day Saint delegation comprising of Sidney Rigdon, Elias Higbee, Orrin Rockwell, and Robert Foster to Washington DC in November 1839. Taylor found polygamy, in his words, “the most revolting, perhaps, of anything that could be conceived. . [58] Thomas C. Sharp, editor of the Warsaw Signal, wrote: “We hold ourselves at all times in readiness to co-operate with our fellow citizens . To Latter-day Saint it is held in reverence as a memorial to the tragic events at Carthage Jail. Jeffrey N. Walker, “John Taylor: Beyond ‘A Poor Wayfaring Man of Grief,’” in. [20] After nearly two years away, John Taylor and six others of the Twelve serving in England sailed home in April 1841. . The scene of these men in the jail’s upstairs bedroom referred to as the “debtor’s cell” is forever etched in Latter-day Saint memory. Clearly President Taylor understood the historic importance of the song, as he had Beesley document his version. . .’: ‘The Stranger’ and Carthage Jail.” Yet the tune sung by Taylor in June 1844 is compelling. Each letter poised the same question, “What will be your rule of action relative to us, as a people, should fortune favor your ascension to the chief Magistracy?” (Joseph Smith to John C. Calhoun, November 4, 1843, 2 pp., MS, Joseph Smith Collection, Church History Library). [3] Taylor recounts that he was a member of the Church of England until age sixteen, when he joined the Methodist faith. [1], Historical connection with Latter Day Saints, The Church of Jesus Christ of Latter-day Saints, LDS Church's 1985 English-language hymnal, "Original 'Poor Wayfaring Man' had different tune", Hymns of The Church of Jesus Christ of Latter-day Saints. it cannot surely be, and yet I saw them shoot them;’ and elevating his hands two or three times, he exclaimed, ‘Oh Lord, my God, spare Thy servants!’ He then said, ‘Brother Taylor, this is a terrible event;’ and he dragged me farther into the cell, saying, ‘I am sorry I can not do better for you;’ and, taking an old, filthy mattress, he covered me with it, and said, ‘That may hide you, and you may yet live to tell the tale, but I expect they will kill me in a few moments.’ While lying in this position I suffered the most excruciating pain” (Taylor, Witness to the Martyrdom, 92–93). “A Poor Wayfaring Man of Grief,” as arranged by Ebenezer Beesley and found for the first time in Latter-day Saints’ Psalmody (1889). [1] Taylor included the hymn in the Latter Day Saints' Manchester Hymnal, which was used in England from 1840 to 1912. A Poor, Wayfaring Man of Grief In our ward, it is a tradition, at the beginning of the year, to have a special sacrament meeting. [59] Taylor, Witness to the Martyrdom, 29. The Manuscript History of the Church notes that Joseph Smith asked Taylor to sing the song a second time (Manuscript History of the Church, F-1, 181, ms, in hand of Leo Hawskins, Church History Library). These cumulative sacred and secular roles inescapably led him to Carthage that fateful day. All rights reserved. The publishers, therefore, deem it a sacred duty they owe to their country and their fellow citizens, to advocate, through the columns of the Expositor, the Unconditional Repeal of the Nauvoo City Charter.[45]. Yet the tune sung by Taylor in June 1844 is compelling. Hyrum read from the Book of Mormon and encouraged John Taylor to sing “A Poor Wayfaring Man of Grief,” a folk song that “had lately been introduced into Nauvoo.” 7 Hyrum likely identified strongly with both the scripture he read and the song he requested, as they reassure the faithful of God’s love in spite of the world’s rejection. Taylor noted that this song had “been lately introduced into Nauvoo.”[82] However, he was surely aware of it before that time as he included it in the Manchester hymnal that he assisted in publishing four years earlier. The Expositor is a nuisance, and stinks in the nose of every honest man.’[51], Based on the libelous nature of the paper and its propensity to, as Alderman Orson Spencer stated, “bring a mob upon us, and murder our woman and children, and burn our beautiful city!”[52] the Nauvoo city council passed a resolution ordering that both the paper and the printing establishment “be removed without delay.”[53] As mayor, Joseph Smith ordered that city marshal John P. Greene carry out the resolution by destroying “the printing press from whence issues the Nauvoo Expositor, and pitch the type of said printing establishment in the street, and burn all the Expositor and libelous handbills found in said establishments.”[54]. . (5 Coke, 125, b. Thanks to a generous grant from a BYU donor, students in BYU’s School of Communications have created the “Unto Me” project, which highlights groups at BYU honoring the hymn “A Poor Wayfaring Man of Grief,” written by James Montgomery in 1826. The tune used here was written by … It is right for this community to show a proper resentment; and he would go in for suppressing all further publications of the kind” (Nauvoo Neighbor Extra, June 17, 1844). All seven verses were later included in the 1927 Latter-day Saint hymnal (Latter-day Saint Hymns [Salt Lake City: Deseret Book, 1927]). On the side of the owners, they could claim damages equal to the value of the press and its type. never mind, commence singing, and you will get the spirit of it.”[75] So John sang it a second time. In 1841 a collected edition of his works were published in four volumes and in 1853 he published a series of his hymns. This hymn is special because of the role it played in the last few hours of the Prophet Joseph Smith and his brother Hyrum’s lives. He spake, and my poor name he named, “Of me thou hast not been ashamed. He advised Smith “to go before some justice of the peace of the county, and have an examination of the charges specified in the writ from Justice Morrison of Carthage; and if acquitted or bound over, it would allay all excitement, answer the law and cut off all legal pretext for a mob, and he would be bound to order them to keep the peace” (June 16, 1844, MS, Joseph Smith Collection, Church History Library). Save • Reg. In 1792, a devout Methodist, George Coles wrote the melody of “A Poor Wayfaring Man of Grief,” or “Duane Street,” as the hymn is also known. Stiles’s reading from Blackstone “vol. The Governor will render every assistance possible—has sent out orders for troops. Once, when my scanty meal was spread, He entered; not a word he spake, He wrote to Mayor Smith and the city council requesting an explanation of the circumstances. Although the masses of the church were divided in their loyalties, the majority eventually offered their allegiance to the apostles, who in late winter 1846 led the famous ‘exodus’ from Illinois to the Rocky Mountains. John Taylor’s glasses and 1852 edition of a Latter-day Saint hymnal. This hymn is special because of the role it played in the last few hours of the Prophet Joseph Smith and his brother Hyrum’s lives. [71], The murder of Joseph and Hyrum eclipsed any other event that day. Joseph Smith told others; he told me, and I can bear witness of it, ‘that if this principle was not introduced, this Church and kingdom could not proceed.’ When this commandment was given, it was so far religious, and so far binding upon the Elders of this Church, that it was told them if they were not prepared to enter into it, and to stem the torrent of opposition that would come in consequence of it, the keys of the kingdom would be taken from them” (Journal of Discourses, 11:221). Jeffrey N. Walker was manager and coeditor of the Legal and Business Series for the Joseph Smith Papers Project and an adjunct professor in the Church History and Doctrine Department and the J. Reuben Clark Law School at Brigham Young University when this was published. The next couple of days in Nauvoo further evidenced Taylor’s loyalty and friendship to the Prophet. As it was among us, under these circumstances, it was thought best to convene the city council to take into consideration the adoption of some measures for its removal, as it was deemed better that this should be done legally than illegally. [9] Parley P. Pratt baptized John and Leonora Taylor in Black Creek, on the outskirts of Toronto, on May 9, 1836 (Roberts, Life of John Taylor, 19). Arrests begat counterarrests. John Taylor chaired the committee organized to facilitate the orderly implementation of Boggs’s extermination order, the removal of the Saints from Missouri (Joseph Smith, History of the Church of Jesus Christ of Latter-day Saints, ed. This time Taylor used his position as editor of the Nauvoo Neighbor and the Times and Seasons to inform the citizens of Nauvoo about the nature of the events and to vigorously defend Joseph Smith. At the end of April 1839, John Taylor accompanied Joseph Smith and others in selecting a settlement location for the Saints. In 1912 the twenty-fifth and final edition was issued in Salt Lake City. Taylor softened the tone of the paper and focused more on “the general news of the day.” He changed the name of the paper from the Wasp to the Nauvoo Neighbor in March 1843. [49] Council member and attorney George P. Stiles opined that “a nuisance was anything that disturbs the peace of a community.” He reportedly read from Blackstone, concluding, “The whole community has to rest under the stigma of these falsehoods (referring to the Expositor); and if we can prevent the issuing of any more slanderous communications, he would go in for it. [80], George Coles, a British minister and musician living in New York, put “The Stranger” to music in 1835. [28] The Times and Seasons, a bimonthly publication, was initially owned and operated by Don Carlos Smith, Joseph Smith’s brother, and printed using a press that was buried in Far West, Missouri, during the 1838 conflict. 1832]). While a hearing was held that day over the riot charge, resulting in the defendants’ release on bail, the treason charges were not heard. For Latter-day Saints the starting point has to be Taylor. . Born in England on November 1, 1808, John Taylor immigrated to Toronto in 1832, he having become a skilled carpenter[2] and a staunch Methodist. Elder John Taylor accompanied Joseph and Hyrum Smith to Carthage Jail on June 25, 1844. Warrington suggested a fine of three thousand dollars for each such statement. Need it now? He wrote 400 hymns, but his best-known hymn is “A Poor Wayfaring Man of Grief,” which has also become a poem. A Poor Wayfaring Man of Grief. Once, when my scanty meal was spread, [35] John Taylor was asked by Joseph Smith to give one of two sermons to a packed congregation. Wayfaring Man. The time signature was changed from 4/4 to 3/8. [81] Hicks notes that it was likely composed while Coles was living in Poughkeepsie, New York. [21] Manuscript History of Brigham Young, Church History Library, 61. Under this scenario, while the owners may have had a legitimate legal claim for damages against the city for the value of the press and type, it would have been only a fraction of the fines that the city council could have imposed. Taylor recorded the immediate reaction by the non-Mormon community as he tried to publish his newspapers to explain the city’s position: “But such was the hostile feeling, so well arranged their plans, and so desperate and lawless their measures, that it was with the greatest difficulty that we could get our papers circulated; they were destroyed by postmasters and others, and scarcely ever arrived at the place of their destination, so that a great many of the people, who would have been otherwise peaceable, were excited by their misrepresentations, and instigated to join their hostile or predatory bands.”[59], In an effort to protect Nauvoo from threatened armed attack, Smith put the city under martial law on June 18, thereby restricting people from entering and exiting the city. Joseph traveled to Springfield in December 1942 with an entourage of the leading men of Nauvoo, including John Taylor. In September 1841, Taylor was appointed a member of the board of regents for the University of the City of Nauvoo. Time was essentially suspended as the men waited for a legal hearing to determine whether the prophet and his brother would be released on bail. [42] Taylor assisted Smith in writing to each of the then presidential candidates—John C. Calhoun, Lewis Cass, Richard M. Johnson, Henry Clay, and Martin Van Buren—in November 1843, to determine their respective position over the Latter-day Saints, specifically their claims against Missouri for losses sustained when they were expelled from the state in 1839. Never! They asked John Taylor to sing a Hymn called “A Poor Wayfaring Man of Grief.”Just as the men finished the song, a little after 5:00 p.m., a mob of 100 men who had blackened their faces for disguise, headed for the jail. Taylor also argued in this editorial of nomination: “Under existing circumstances we have no other alternative, and if we can accomplish our object well, if not we shall have the satisfaction of knowing that we have acted conscientiously and have used our best judgment; and if we have to throw away our votes, we had better do so upon a worthy, rather than upon an unworthy individual, who might make use of the weapon we put in his hand to destroy us with. . Oaks’ concludes that the destruction of the newspaper itself was supported by then-existing law; however, the destruction of the press and type probably was not (891). As the campaign manager and political adviser to Joseph Smith’s presidential bid, Taylor was uniquely positioned to understand the political dynamics of the timing and focus of the Nauvoo Expositor. Since the day it was sung in Carthage jail just before the martyrdom of Joseph Smith, “ A Poor Wayfaring Man of Grief” has been a popular hymn in the LDS church. 1 (Redwood City, CA: Taylor Trust 1954), 40). When this system was first introduced among this people, it was one of the greatest crosses that ever was taken up by any set of men since the world stood. [72] Joseph Smith to Emma Smith, June 27, 1844, MS, Joseph Smith Collection, Church History Library. He not only compelled two innocent men, by virtue of his office as Governor of Illinois, to go before two different magistrates on the same charge, contrary to the Constitution and laws of the state; to surrender themselves into the custody of a mob magistrate (not the one who issued the writ); go to prison under a military guard on an illegal mittimus, granted contrary to law, without any examination; put in a criminal cell without having been examined for crime; brought them out of prison contrary to law; thrust them back again under the most solemn and sacred pledges of his personal faith, and the faith of the state, for their protection; guarded them with men whom he knew to be treacherous, and to have resolved on the death of the prisoners, until they were murdered in cold blood, and then professed to be ‘thunderstruck’!” (B. H. Roberts, ed., History of the Church of Jesus Christ of Latter-day Saints, Part 2: Apostolic Interregnum, 2nd ed. He published it in several of his collections of poetry under the shortened title “The Stranger.”[79] By the 1840s his poetry was often reprinted in Christian publications in America, including newspapers in Nauvoo. [57] The case involved the same defendants as the first, as well as the same claim of riot (June 17, 1844, ms, Joseph Smith Collection, Church History Library). This process shortened the text of some hymns to contain fewer verses than what appeared in the Manchester Hymnal (Davidson, “Hymns and Hymnody,” 667). [6] Speaking about this period, Taylor remembers, “I often wondered why the Christian religion was so changed from its primitive simplicity, and became convinced, years before I dare acknowledge it, that we ought to have Apostles, Prophets, Pastors, Teachers and Evangelists—inspired men—as in former days” (Taylor, “History of John Taylor,” 7). Claims begat counter-claims. It was used in the temples, in the Salt Lake Tabernacle, and in the Assembly Hall until 1927. I then rode my horse to Springfield, Illinois, where I got a brother to sell it, and with the proceeds I published a short detail of our Missouri persecutions, in pamphlet form” (Samuel W. and Raymond W. Taylor, The John Taylor Papers: Records of the Last Utah Pioneer, vol. That night I lay awake with my pistols under my pillow, waiting for any emergency.”[60]. [38] “Missouri vs. Joseph Smith,” Times and Seasons, July 1, 1843, 243. Yet the most concerted attack in the Nauvoo Expositor came on the religious or moral front and centered on two doctrinal theses: the eternal potential of man to become like God and the private practice of polygamy. They were prisoners in the hands of Sheriff Campbell, who had delivered the whole of us into the hands of Colonel Markham, guarded by my friends, so that none of us could escape.”[40] The ensuing trial before the Nauvoo Municipal Court exonerated Joseph Smith. The tune gets … By June 20, Governor Thomas Ford arrived in Carthage to seek a resolution. [61] This meeting took place on June 21, 1844 at the Hamilton hotel in Carthage, where Governor Ford was staying (Taylor, Witness to the Martyrdom, 48–49). I also investigated the evidence concerning the Book of Mormon and read the Doctrine and Covenants. These political efforts served as a catalyst for Taylor’s increased role in the local government of Nauvoo. 3–8, MS, in handwriting of Leo Hawkins, Church History Library). General Joseph Smith. The idea of my going and asking a young lady to be married to me, when I had already a wife!”[23] Yet, despite such strong feelings, Taylor evidenced his loyalty to Joseph Smith by taking his first plural wife in secret in December 1843.[24]. [Salt Lake City: Deseret Book, 1932], 7:2). [8] Taylor recounted, “I wrote down eight of the first sermons that he [Pratt] preached and compared them with the Scriptures. He immediately went to Governor Ford to seek redress. 96). The popularity of this hymnal only increased after the death of Joseph and Hyrum Smith. I was presiding over a number of churches in that region, in fact, over all of the churches in Upper Canada. and ed. On June 12, Carthage Justice of the Peace Robert Smith (one of the captains of the anti-Mormon Carthage Greys), based on the complaint filed by Francis M. Higbee, issued a writ for the arrest of Joseph Smith, as mayor, the Nauvoo City Council, and others involved in the destruction of the paper and press. [80] Hicks, ‘“Strains Which Will Not Soon Be Allowed to Die,”’ 391. I think some prominent nerve must have been severed or injured for, as soon as the ball struck me, I fell like a bird when shot, or an ox when struck by a butcher, and lost entirely and instantaneously all power of action or locomotion. “A Poor Wayfaring Man of Grief” is an old poem written in 1826 by James Montgomery, a member of the Moravian Protestant Church. [96] Taylor published this hymn in the Times and Seasons on August 1, 1845. . Instead, in contravention of all procedural protections, justice of the peace Robert Smith issued a mittimus ordering Joseph and Hyrum Smith confined to Carthage Jail. Hamilton’s hotel, often referred to as the Hamilton House, was located on the northwest corner of Main and Washington street. Being different from what we are accustomed to, it can transport us back to 1844. Now Br. ed. Yet Taylor later penned his own hymn in memory of the Martyrdom, entitled “O, Give Me Back My Prophet Dear.”[96] The words capture the loss Taylor felt for the remainder of his life as he was a unique witness to the events of the Martyrdom: [1] John Taylor, Witness to the Martyrdom: John Taylor’s Personal Account of the Last Days of the Prophet Joseph Smith, comp. [16] See Doctrine and Covenants 118:4–5. “His history altogether affords a fine example of virtuous and successful perseverance, and of genius devoted to pure and noble ends,—not a feverish, tumultuous, and splendid career, like that of some greater poetical heirs of immortality, but a course ever brightening as it proceeded,—calm, useful, and happy” (Carruthers, Poetical Works of James Montgomery, xxi). Mr. Taylor’s wounds are dressed and not serious. This newspaper was published by a group of prominent civic and former Mormon leaders in Nauvoo. Text: James Montgomery, 1771–1854. . As to private nuisances, they also may be abated. Once, when my scanty meal was spread, He entered; not a word he spake, "A Poor Wayfaring Man of Grief" is an old poem written in 1826 by James Montgomery, a member of the Moravian Protestant Church. Taylor was captivated by the message,[8] and shortly thereafter he and his wife were baptized. 53), and ‘The Seer, Joseph, the Seer’ (No. [92] One ball was never extracted. The piece begins with a …
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